As we gear up for the 2014 Super Bowl on Sunday February 2nd., a new survey reveals that 50% of American sports fans see supernatural forces at play in the games. According to the January 2014 Religion and Politics Tracking Survey, conducted by the Public Religion Research Institute, contemporary Americans either pray for God to help their favorite team, believe their team has been cursed, or believe God plays a role in determining the outcome of major sporting events.

The Super Bowl has become an American civil religion ritual. According to sociologist Robert Bellah (who died last year), Americans embrace a common “civil religion” with certain fundamental values, holidays, and rituals, parallel to, but independent of, their chosen traditional religion. They believe the nation is under God’s benevolent protection; and the nation provides semi-religious honors to its martyrs and athletic and political heroes. We are a nation of Halls of Fame and Super Bowl football is the liturgy that captures it all.

Former President Richard Nixon (who was very fond of football as well as tape-recording Oval Office conversations) expressed it perfectly, when commenting about the Super Bowl: “What does this mean, this common interest in football of Presidents, of leaders, of people generally? It means a competitive spirit. It means, also, to me, the ability and the determination to be able to lose and then come back and try again, to sit on the bench and then come back• It means basically the character, the drive, the pride, the teamwork, the feeling of being in a cause bigger than yourself. All of these great factors are essential if a nation is to maintain character and greatness for that nation.”

Supernatural involvement in major sporting events, is an old tradition of course. In ancient Greece, for example, the Olympics were just one set of athletic contests which were performed in honor of the gods. Among the Mayans in Central America, the stadium was attached to an important temple; and the stands were adorned with images of the gods and sacred animals.

Contemporary Americans also believe that being-a-believer greatly enhances an athlete’s performance on the field. Close to 65% of U.S. Protestants believe that God rewards athletes who have faith with good health and athletic success. Catholics are a bit less credulous. Only 50% believe that God rewards athletes who have faith. Perhaps they have forgotten the “Hail Mary Pass:” a very long forward pass in American football, made in desperation with only a small chance of success. The expression originated in the 1930s at Notre Dame; but its use became more widespread, after Dallas Cowboys quarterback Roger Staubach (a Roman Catholic) said about his game-winning touchdown pass in a December 28, 1975 playoff game against the Minnesota Vikings: “I closed my eyes and said a Hail Mary.”

That American sports is a religion and professional football its leading ritual expression is not a new notion, but one that has achieved growing currency among American scholars and cultural observers. Sports have become the sacramental expression for the American way of life at a time when “traditional” religion is waning.

Over the past ten years, research surveys show a gradual decline in traditional religious commitment in the U.S. public as a whole. The number of Americans who do not identify with any organized religion has also grown significantly. One-fifth of the overall public — and one third of adults under age 30 – are religiously unaffiliated. A third of U.S. adults say they do not consider themselves a “religious person.” Two-thirds of Americans – affiliated and unaffiliated alike – say organized religion is losing its influence in Americans’ lives. The Super Bowl Sunday observance, however, is more popular than ever.

While about 12% of Americans think Joan of Arc was Noah’s wife, more importantly on a personal level, more Americans admit that they are wrestling with how to navigate a culture increasingly comfortable with violence. Here of course one must see the Super Bowl as sacred violence in controlled and acceptable form: as heads clash, bodies collide, tendons rip, and bones break.

In any event, when the Denver Broncos meet the Seattle Seahawks on Super Bowl Sunday, we know God will smile on and reward the better team. After-all: In God We Trust.

Dr. Martin Luther King Jr. has become a national hero for racial equality and justice. Since 1986, three years after President Ronald Reagan signed the bill into law, Americans have celebrated Dr. King’s legacy as a federal holiday, on the third Monday of January.

A survey conducted last year, however, revealed that civil rights in the United States still has a ways to go…. Fewer than half (45%) of all Americans surveyed said they believe the United States  has made substantial progress toward racial equality since 1963, when Martin Luther King delivered his famous “I Have a Dream” speech. Roughly half of Americans (49%) said “a lot more” needs to be done to achieve racial equality. Broken down by race, a higher share of blacks (79%) than Hispanics (48%) and whites (44%) felt that way, according to a Pew Research Center report.

Thinking about the civil rights movement (I participated in one of the great Detroit civil rights marches in the 1960s) I started wondering about black American Catholics.

There are today 78.2 million self-identified Roman Catholic Americans and only 3% of them are black. We have 270 active bishops and 184 retired; and among them are 10 active black bishops and 5 retired.

An unprecedented national survey of African American Catholics, conducted from July 7 to August 1, 2011 and sponsored by the National Black Catholic Congress and the University of Notre Dame, revealed that black American Catholics have generally positive feelings about being Catholic but are not completely satisfied with the scope of racial inclusiveness in the American Catholic Church:

About one in four African American Catholics experience racism in their parishes. A total of 31.5 percent say they are uncomfortable because they are the only people of color in their parishes: 25.9 percent saying that other Catholics avoid them because of their race, 23.6 percent say that other parishioners reluctantly shake their hands; and 24.9 percent say they have experienced racial insensitivity toward African Americans from their priests.

African American Catholics, therefore, see much room for race-relations growth in their church. Maybe the next U.S. cardinal should be a black American…..

An historic note: Augustus Tolton (April 1, 1854 – July 9, 1897), was the first Roman Catholic black priest in the United States. A former slave, who was baptized and raised Catholic, Tolton studied formally in Rome and was ordained there in St. John Lateran on Easter Sunday 1886. Assigned to the Diocese of Alton (now the Diocese of Springfield), Tolton first ministered in his home parish in Quincy, Illinois. Later when assigned to Chicago, Fr. Tolton led the development and construction of St. Monica’s Catholic Church as a black “national parish church” and completed in 1893 on Chicago’s South Side.

In 1990, Adrian Dominican Sister Jamie T. Phelps, from the Catholic Theological Union, launched the Augustus Tolton Pastoral Ministry Program, in consultation with CTU President Fr. Don Senior, to prepare, educate, and form black Catholic laity for ministerial leadership in the Archdiocese of Chicago.

On the 2nd March 2010 Cardinal George of Chicago announced that he was beginning an official investigation into Tolton’s life and virtues with a view to opening the cause for his canonization. This cause for sainthood is also being promoted by the Diocese of Springfield, Illinois, where Tolton first served as priest, as well as the Diocese of Jefferson City, Missouri, where Tolton’s family was enslaved.

Chicago’s Cardinal Francis George is now two years over the usual retirement age for bishops. Maybe it is time for Francis in Rome to appoint a black cardinal to replace him.

Father Tolton

Pope Francis has announced that nineteen new cardinals will get their red hats on February 22, 2014. As John Allen pointed out in NCR, several new cardinals from the “periphery” are a break from the past.

Bishop Chibly Langlois will become the first cardinal from poverty-bound Haiti. Pope Francis has ignored the old Vatican tradition that if the Caribbean was to have a cardinal, the red hat would go to one of the region’s three Catholic powerhouses — Cuba, Puerto Rico or the Dominican Republic. More noteworthy: Langlois’ diocese of Les Cayes Haiti is NOT one of the two archdioceses in Haiti. Langlois represents an option for the periphery even within his own country.

In the pope’s letter to the new cardinals, we see a new focus as well. The days of red-packaged old men processing around grandly in Renaissance splendor are on the way out:

“The cardinalship does not imply promotion; it is neither an honor nor a decoration; it is simply a service that requires you to broaden your gaze and open your hearts. And, although this may appear paradoxical, the ability to look further and to love more universally with greater intensity may be acquired only by following the same path of the Lord: the path of self-effacement and humility, taking on the role of a servant. Therefore I ask you, please, to receive this designation with a simple and humble heart. And, while you must do so with pleasure and joy, ensure that this sentiment is far from any expression of worldliness or from any form of celebration contrary to the evangelical spirit of austerity, sobriety and poverty.”

In Seattle, Washington, Catholic high school students protesting the firing of a popular gay teacher have already made their Catholic reform imprint as well.

Students at Eastside Catholic High School have led protests recently over the departure of vice principal and swimming coach Mark Zmuda. The school and Zmuda have disputed the details about his departure. Zmuda said he was fired. The school says he resigned after acknowledging that his same-sex marriage violated Catholic teaching and therefore the terms of his contract.

Students held a second day of protests in the Seattle suburb just before Christmas and have launched an online campaign urging the Roman Catholic Church to retreat from its opposition to same-sex marriage. The growing Catholic student protest also received strong support from Seattle Mayor-elect Ed Murray, who is a practicing Catholic and long-partnered gay.  Murray married husband Michael Shiosaki at St. Mark’s Episcopal Cathedral last summer.

Students from Eastside Catholic have now linked up with students from other Catholic secondary schools and have sent a message to the Archdiocese of Seattle: We are not going away, and we are taking our protest to a new level. Switching to social media in a big way, Eastside students plan to organize, nationwide, a  “Z-Day” on January 31st to protest the forced resignation of Mark Zmuda.

“We encourage students, at Catholic schools or otherwise, as well as any other impassioned individuals, to proudly wear the color orange [the Eastside school color, JAD] on that day. In so doing, we will be showing solidarity with Mark Zmuda, as well as expressing our hopes for an enlightened perspective on issues of sexuality in the Catholic Church….We firmly believe that the decision to marry, or not marry, should never preclude any otherwise qualified individual from working at the school,” said the students’ statement.  “When Pope Francis opines that the Church is big enough for homosexuals, one would hope Catholic institutions begin to reflect those sentiments…..The Gospel compels us to demonstrate compassion and love in all our actions, and Mark Zmuda has always done just that.”

And in Pope Benedict’s Germany, Roman Catholic theologians are calling for theological and institutional change as well.

Well known and highly respected German theologians have strongly outlined how contemporary Catholic Church teaching does not align with the concerns and lifestyles of most European Catholics, responding to a Vatican questionnaire on Catholic attitudes about issues like contraception and same-sex marriage. Current Roman Catholic Church teaching about human sexuality, say representatives from both the Association of German Moral Theologians and the Conference of German-speaking Pastoral Theologians, comes from an idealized reality and needs a fundamental and new evaluation.

“It becomes painfully obvious that Christian moral teaching that limits sexuality to the context of marriage cannot look closely enough at the many forms of sexuality outside of marriage,” say the 17 signers of the statement. The German theologians propose that the Catholic Church adopt an entirely new paradigm for its sexual teachings.

And finally………

The Diocese of Stockton, California intends to file for Chapter 11 bankruptcy protection this week in Sacramento Federal Court, after more than six months of discussing the possibility with its members. Bishop Stephen Blaire said two days ago that the diocese’s financial difficulties (due to sexual abuse legal settlements) can only be resolved by filing for bankruptcy protection.

And the NEW YEAR has just begun………:-)

An Epiphany reflection to start the New Year……

Professor Eberhard Möbius of the University of New Hampshire has published a report that galactic “winds” that flow around the solar system have been changing direction over the past four decades. Comparing results from measurements obtained from eleven spacecraft since 1972, Möbius and colleagues have concluded that the direction the “winds” are coming from has shifted and our own movement through the solar system is producing great changes in a relatively short time.

Galactic winds in the church have shifted as well. There is no turning back now. Some call it the New Reformation. Erasmus, Luther, and Calvin could never have imagined what is happening today. (Some of our bishops can’t imagine it either; but that is a temporary problem.)

We are beginning to see the signs of a galactic change in our understanding of God and traditional Christian belief. Today I offer just a few signs of changing times.

(1)   GOD: According to the Pew Research people, a growing percentage of young people under 30, from the so-called “Millennial Generation,” are coming to doubt or question the existence of God as traditionally understood. Many older people, of course, resonate with them and are leaving organized religion in an increasing stream of “believers” who no longer feel at home with the doctrine and rituals of organized religion. 20%¨of Americans now belong to the spiritual but not religious group. A danger sign? I don’t think so. It is rather a challenge to re-think our experiences of God and church.

I remembered a discussion with an American archbishop at a November meeting of our USCCB in Baltimore. I remarked that God is just as much “mother” as “father.” Suddenly his face turned red and he angrily shouted at me that “God is Father and that is UNCHANGEABLE TRUTH!”

(2)   TRUTH: I would not say that truth is relative. I do suggest that we often see the truth through highly contextualized and often foggy lenses. (Since my recent cataract operations, I keenly understand and appreciate these old and new kinds of vision.) Great numbers of Catholic believers today do have new visions and new perspectives on Christian belief, human understanding, and moral behavior. Perhaps they – we – see things better today. Better perhaps than many church leaders who still need Catholic cataract surgery.

(3)   ORDAINED WOMEN: I really don’t think we need a Vatican document about a “theology of women.” I get annoyed when I hear that because it smacks of antiquated clerical patriarchy. We simply need an up to date theology of the human person. More and more people today understand that women are not inferior to men and that women can be…..that women ARE……effective, competent, and wonderfully pastoral ordained ministers (priests) in today’s Christian communities. Some institutional religious leaders still fulminate that such ordinations are not possible. With all due respect, I would suggest that these negative antagonists are theologically ignorant and blind to contemporary realities.

(4)   CHURCH BIGGER THAN CATHOLIC CHURCH: When I was a young man, I firmly believed that Catholics were the real and only authentic Christians. My Dad was a Protestant. It bothered me greatly that (as a priest told my seventh grade religion class) he followed a “false religion.” Years later of course, the mist in my eyes cleared and I could see that the Church of Christ….the Body of Christ……is much greater and more dynamic than just the Church of Rome. Today, we are still working-out major the implications of this truth. More galactic change. The implications touch on sacramental life, Christian moral teaching, and of course the teaching authority of the church. It is time to drop the old Roman Catholic hegemony.

(5)   SEX AGAIN: As people begin to look through today’s lenses, they see that human sexuality is far richer, more wonderful, and much more complex than just connecting genitalia and producing babies. Human sexuality is the way we are as men and women, and the way we express ourselves……affectively, psychologically, physically, and socially. It is the way we relate to each-other, and the way we relate to the Divine. Hetero-Sexual marriage can be wonderful; but so can same-sex marriage. More than 60% of today’s U.S. Catholics support same-sex marriage. Despite episcopal attempts to stop it, support among Catholics continues to grow. The morality of all sexual relationships is based on respect for the other and respect for self. Jesus told us that is the golden rule.

(6) NATURAL LAW:   My old archbishop friend told me not so long ago that I no longer respect natural law. Indeed, what is natural law? Is it natural that men use and oppress women! Is it natural that rich people take advantage of and ignore the poor? Is it natural that straights denigrate gays? Is it natural that getting a girl pregnant is more important than preserving and maintaining her life? Perhaps human nature is evolving as well…..certainly our understanding of human nature is continually evolving. Natural law is not carved in stone it echoes with the beatings of  human hearts and the reflections of human minds. There God is very close indeed.

(7)   PUBLIC RESPONSIBILITY: We live today in societies that are culturally and religiously pluralistic. What then is the appropriate response of believers in such societies? Is it appropriate that the public morality mirror Christian or Muslim morality? Is it appropriate that U.S. Catholic bishops try to impose a narrow-minded Catholic morality on the entire population?

(8)   POLITICAL RESPONSIBILITY: And what about Catholic legislators? Is it appropriate and proper Catholic political leaders be banned from Eucharist, because they are trying to formulate a broad-based public morality, in a pluralistic society? Are we really so sure that the Catholic position is the ONLY legitimate position?

Well friends these are a few quick thoughts at the start of a new year.

The new reformation — a truly contemporary Catholic change is underway — and it is much greater than what I sketch here. We are believers and explorers in a time of galactic change. The issue is not dissent but discovery.

It is indeed a new age. We are indeed new explorers. Everything is not neatly worked out. The days are exciting but can be fearful as well. Nevertheless….we read in the Gospels that Christ is with us till the end of the world; and thanks to him, Christianity gives us the courage to live with integrity and hope in the sometimes radical insecurity of daily life.

Happy New Year!

To all of my Another Voice friends and readers:

My best wishes for Christmas and the New Year!

I will be back with more reflections after Epiphany.

In 1926 Thomas Stearns Eliot converted to Anglo-Catholicism and his poetry took on a more obviously religious character. Here T. S. Eliot retells the story of the Magi who travelled to Palestine to visit the newborn Jesus, according to the Gospel of Matthew. It is told from the point of view of one of the Magi. It has a contemporary feel to it with themes of alienation and powerlessness in a world that has greatly changed. I call it to your attention as I did last Christmas.

THE JOURNEY OF THE MAGI

“A cold coming we had of it,

Just the worst time of the year

For a journey, and such a long journey:

The was deep and the weather sharp,

The very dead of winter.”

And the camels galled, sore-footed, refractory,

Lying down in the melting snow.

There were times we regretted

The summer palaces on slopes, the terraces,

And the silken girls bringing sherbet.

Then the camel men cursing and grumbling

And running away, and wanting their liquor and women,

And the night-fires gong out, and the lack of shelters,

And the cities hostile and the towns unfriendly

And the villages dirty, and charging high prices.:

A hard time we had of it.

At the end we preferred to travel all night,

Sleeping in snatches,

With the voices singing in our ears, saying

That this was all folly.

Then at dawn we came down to a temperate valley,

Wet, below the snow line, smelling of vegetation;

With a running stream and a water-mill beating the darkness,

And three trees on the low sky,

And an old white horse galloped away in the meadow.

Then we came to a tavern with vine-leaves over the lintel,

Six hands at an open door dicing for pieces of silver,

And feet kicking the empty wine-skins.

But there was no information, and so we continued

And arrived at evening, not a moment too soon

Finding the place; it was (you may say) satisfactory.

All this was a long time ago, I remember,

And I would do it again, but set down

This set down

This: were we lead all that way for

Birth or Death? There was a Birth, certainly,

We had evidence and no doubt. I have seen birth and death,

But had thought they were different; this Birth was

Hard and bitter agony for us, like Death, our death.

We returned to our places, these Kingdoms,

But no longer at ease here, in the old dispensation,

With an alien people clutching their gods.

I should be glad of another death.

(An early reflection for the Fourth Sunday of Advent 2013.)

Focusing on Pope Francis’ statement: “If someone is gay and seeks the Lord with good will, who am I to judge?” the gay rights magazine The Advocate has now proclaimed Francis its person of the year.

The Bishop of Rome is getting enthusiastic press coverage at the end of 2013: on the cover of Time, the cover of The New Yorker, and now The Advocate.

When it comes to the local church scene, however, American Catholic leaders don’t seem to resonate well with the media’s gay-friendly perspective on Pope Francis.

At year’s end we can review some disturbing un-gay-friendly Catholic actions that raise serious questions about where the institutional church is really headed.

Francis may be trying to open doors. Many local church leaders, however, are still slamming them shut.

In suburban Philadelphia, a highly respected teacher has been fired from a Catholic high school because he informed the school administration that he intended to take advantage of New Jersey’s legalization of same-sex marriage.

Michael Griffin worked at the Holy Ghost Preparatory School for 12 years teaching French and Italian. He said that although administrators, including the principal, knew he was gay, he never had any major conflict with the Catholic administrators until announcing his marriage plans.

Griffin said he was fired after he had emailed administrators to tell them he was going to file for a marriage license. For many years it was no secret and no problem the teacher was gay. He and his partner were well-known among teachers, students, and parents. His Catholic supervisors, unlike the pope, decided they are to judge and have now terminated his 12-year employment.

In Little Rock, Arkansas, the Sisters of Mercy aren’t very merciful these days either….. Tippi McCullough has been fired after 14 years as an English teacher at a high school affiliated with the Sisters of Mercy. Her crime, as well, was to officially formalize a relationship that her Catholic co-workers had long known about. She and her longtime partner had even been overnight guests on the school principal’s houseboat. When school officials learned, however, that the couple had just been legally married they told her they had to let her go.

In August a Southern California man, who had taught at a Catholic high school for 17 years was fired days after he married his partner. Ken Bencomo was one of the most respected and well-liked teachers at St. Lucy’s Priory High School, an all-girls school in Glendora, California. He and his partner were one of the first couples to line up on July 1, 2013 at the San Bernardino County Assessor-Recorder’s Office to get married after the U.S. Supreme Court ruled a ban on same-sex marriage as unconstitutional.

There have been, of course, more such gay dismissals of teachers in Catholic schools, musicians in Catholic parishes, and educators in Catholic religious education programs.

Yet….the Roman Catholic Bishop-of-Rome-person-of-the-year says: “If someone is gay and seeks the Lord with good will, who am I to judge?” Unless this is just so much empty rhetoric, American Catholic leaders in local churches need to do some serious soul-searching.

I note with interest….54% of U.S. Catholics now support gay marriage and support is growing. The more bishops protest, the more lay and ordained Catholic support increases. Future projections? Today 70% of U.S. Millennials support gay marriage. I mentioned this in my university master’s class this morning and my students all replied: “Of course…what’s the problem?”

Gay marriage is a civil reality, beyond the church’s area of responsibility. Over the centuries in fact there have been many forms of marriage. For much of the church’s history, no specific ritual was prescribed for celebrating a marriage. Marriage vows did not have to be exchanged in a church, nor was a priest’s presence required. A couple could exchange consent anywhere, anytime. The Roman Catholic Church only began to understand and control marriage as a sacrament in the twelfth century…..The first official declaration that marriage is a sacrament was made at the 1184 Council of Verona.

Love of course endures. And we know from the scriptures: “God is love, and the one who abides in love abides in God, and God abides in that person.” 1 John 4:16

Love, personal commitment, and mutual support, whether gay or straight, remain Christian values and Christian virtues to be encouraged and supported by all in the church: in Philadelphia, in Little Rock, in Glendora, and all points East and West…..

O Come, O come Emanuel
O come, Day-Spring, come and cheer
Our spirits by your advent here
Disperse the gloomy clouds of night

I have great expectations for and from Francis, Bishop of Rome, and the Time Person of the year.

From Pope Francis, and the Vatican administration which he supervises, I expect a more humane – well a more Christian – style of leadership. My expectations are not limited just to Francis and his Vatican, however.  

I expect the rest of us in the church: lay men and women, ordained ministers, and bishops to ALSO implement a more caring and person-affirming leadership style.  If the entire community of faith – the entire church – doesn’t do this, the Person of the Year becomes just a pleasant and quickly-forgotten image.

The challenge for all of us then is to reject authoritarian management styles at all levels of our church life. We know of course that they do exist at all levels…….

(1)    The authoritarian manager controls and manipulates people. A pastoral leader, like Jesus, motivates and encourages people.

(2)    The authoritarian depends on power to get things done. The pastoral leader relies on collaboration and goodwill.

(3)    The authoritarian manager inspires and uses fear to control people. The pastoral leader understands that a genuine leader animates people and  generates enthusiasm.

(4)    Authoritarians always say “I.”  Real leaders say “we.”

(5)    Authoritarians have all the answers. Pastoral leaders may have good ideas; but they still realize they can learn from the people around them.

(6)    Authoritarians take credit. Pastoral leaders give credit.

(7)    Authoritarians see life issues in clearly delineated black and white. Pastoral leaders understand that human life is more often lived in shades of grey.

(8)    Authoritarians condemn without consultation. Pastoral leaders, like Jesus of Nazareth, acknowledge, forgive, and invite conversion.

(9)    Authoritarians rely on secretive manipulations. Pastoral leaders rely on open and frank conversation.

(10) Authoritarians basically distrust people. Pastoral leaders look at men and women and see the Face of Christ.

“You know that the rulers of the Gentiles lord it over them. Their great men exercise authority over them. Let it not be this way among you.

Whoever wishes to become great among you shall be your servant.”

Matthew 20:25-26

Just a few days before Nelson Mandela’s funeral, Thomas Joseph Tobin, the Roman Catholic Bishop of Providence, Rhode Island, has displayed a bit of selective moral arrogance.

One can wonder where the Bishop of Providence picked up his pastoral ministerial sensitivity. I don’t see much resonance with the ministerial style of the historic man from Nazareth. But then I am not a bishop.

I am an historian and I find the Tobin Providence proclamation rather ironic. Providence was founded in 1636 by Roger Williams, a religious exile from the Massachusetts Bay Colony. He named the area in honor of “God’s merciful Providence” which he believed was responsible for revealing such a haven for him and his followers.

Bishop Tobin of the Roman Catholic Diocese of Providence, however, has issued a statement in which he harshly criticized Nelson Mandela’s liberalization of South Africa’s abortion laws. He ignores of course any discussion about civil law, moral law, and the ethics of abortion at various stages and in various contexts of a woman’s pregnancy.

“Many people around the world and in our own nation are mourning the loss of former South African President Nelson Mandela,” he wrote. “Indeed there is much to admire in Mandela’s long life and public service, particularly his personal courage and his stalwart defense of human rights.”

However, he continued, “…. part of President Mandela’s legacy is not at all praiseworthy, namely his shameful promotion of abortion in South Africa. In 1996, Mandela promoted and signed into law the ‘Choice on Termination of Pregnancy Bill’ that, according to the New York Times, ‘replaced one of the world’s toughest abortion laws with one of the most liberal.’”

“We can only regret,” he concludes, “that his noble defense of human dignity did not include the youngest members of our human family, unborn children.”

In September 2013, Bishop Tobin expressed disappointment that Pope Francis had not made banning abortion the signature agenda of his papacy. “I’m a little bit disappointed in Pope Francis that he hasn’t, at least that I’m aware of, said much about unborn children, about abortion, and many people have noticed that,” he told The Providence Journal.

“It’s one thing for him to reach out and embrace and kiss little children and infants as he has on many occasions,” he said. “It strikes me that it would also be wonderful if in a spiritual way he would reach out and embrace and kiss unborn children.”

Maybe the Bishop of Providence needs a good hug and a kiss…….

Nelson Mandela embodied the power of the human spirit. For those of us in the church reform movement, Mandela was living proof that institutions can be changed and the world can be transformed.

This week end, commemorating Nelson Mandela, who died on December 5th, I decided to post some Mandela quotations that I find particularly challenging and inspirational.

“What counts in life is not the mere fact that we have lived. It is what difference we have made to the lives of others that will determine the significance of the life we lead.”

“No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.”

“I am not a saint, unless you think of a saint as a sinner who keeps on trying.”

“I am not an optimist, but a great believer of hope.”

“Religion is one of the most important forces in the world. Whether you are a Christian, a Muslim, a Buddhist, a Jew, or a Hindu, religion is a great force, and it can help one have command of one’s own morality, one’s own behavior, and one’s own attitude.”

“There were many dark moments when my faith in humanity was sorely tested, but I would not and could not give myself up to despair. That way lays defeat and death.”

“One of the most difficult things is not to change society – but to change yourself.” Read more