Posted on by Dr. John A. Dick - Leuven · 1 Comment

John Greenleaf is back…

Four main reflections at the end of the summer:

 

(1) The old-time Inquistition is alive and well in our contemporary US Catholic Church

 

The Archdiocese of St. Paul and Minneapolis announced that a group of Catholics planning a “synod” for church “reform” is not associated with the Catholic Church, cautioning the faithful that the group is trying to change magisterial teachings of the Church that all Catholics must believe. 

The United States Conference of Catholic Bishops released a statement from its Committee on Doctrine, headed by Archbishop Donald Wuerl of Washington, regarding the book, “The Sexual Person: Toward a Renewed Catholic Anthropology.” The statement noted that the book “does not offer minor revisions to a few points of Catholic sexual ethics,” but rather, “the authors insist that the moral theology of the Catholic tradition dealing with sexual matters is now as a whole obsolete and inadequate and that it must be re-founded on a different basis.” Consequently, it continued, the authors, Creighton University professors Todd Salzman and Michael Lawler, “argue that the teaching of the magisterium is based on this flawed ‘traditional theology’ and must likewise be substantially changed.”

(2) John Henry Newman has been beatified and his feast day is the date he left Canturbury for Rome. Great ecumenical sign for sure. What is also very clear is that John Henry Newman is now being re-made in the image and likeness of Joseph Alois Ratzinger.

(3) During summer travels in Eastern Europe, I discoverd that the Catholic Church in Croatia is strong, and wealthy, powerful and arrogant — and well ensconced in a nineteenth century Catholic ethos. When people complained that one local bishop was out of touch with the contemporary world, he shouted out in his cathedral: “If they don’t like what I am doing, they can leave right now!”

(4) And then in little Belgium. Another pedophilia explosion. The PR people for the new archbishop are saying the scandal is really the fault of a few rotten-apple priests and religious and has been greatly exaggerated by an anti-Catholic media campaign. To date three bishops in Flemish Belgium have said it is time to drop celibacy as a requirement for ordination. The new archbishop has replied that he does not think this is an oppportune moment for such a discussion.

 

The kids are back in school. The nuts are falling from their trees. The pope is back in Rome. And it is indeed time for ANOTHER VOICE once again!

 

 

Posted on by Dr. John A. Dick - Leuven

RIP William R. Callahan: Champion of Social Justice

Rev. William R. Callahan, an international leader in movements for social justice, peace, and reform of the Roman Catholic Church,

died on Monday, July 5th in Washington, DC

In 1976, together with Dolly Pomerleau and Jesuit Bill Michelman, he founded the Quixote Center, where – as he put it – “people could dream impossible dreams of justice and make them come true.”

In 1980, Bill was silenced by the Jesuits on the issue of women’s ordination, but resumed his public stance a year later. 

In the late 1980s, he founded Catholics Speak Out, a project of the Quixote Center that encouraged lay Catholics to take adult responsibility for the direction of their church.

In 1989, the New England Province of the Jesuits, at the direction of the Vatican, threatened Bill with dismissal unless he severed his ties with the Quixote Center, Priests for Equality, and Catholics Speak Out, and returned to Boston.

He was dismissed from the Society of Jesus in the early 1990’s. 

Over the years, Bill guided many projects that the Quixote Center initiated.  These include: New Ways Ministry, a gay-positive ministry of advocacy and justice for lesbian and gay Catholics, the successful Karen Silkwood case on nuclear safety issues (completed by the Christic Institute), and Equal Justice/USA – a project opposing the death penalty.

Bill, far better than many Catholic leaders, understood the tension between laws and justice. Laws vary from time to time and place to place. Justice is unconditional. Laws are real but justice is a spirit that haunts laws and those who make and enforce laws.

People with enough power and influence often violate the demands of justice under the protection of the law and persecute the just.

The George W. Bush administration did it every day by unjustly making the poor poorer, by shrinking the size of the middle class, and by  filling the pockets of the rich with perfectly legal tax breaks.

The Christian Right — among whom are far too many prominent Roman Catholics — calls for law and order but makes hardly any mention of the biblical demands for social justice: justice for people forced to move to a foreign land to squeeze out a meager living. Justice for people caught in the poverty of inner-city life. Justice for people forced to work for below-subsistence wages and with no health care.

The God of forgiveness, mercy, compassion, and JUSTICE shines like a bright spotlight on the hypocrisy of those who, under the cover of God and in the name of Jesus, oppress the most defenseless people in our society.

In the Gospels the only time we see an angry Jesus is when he shows his anger at the hypocrisy of religious authorities who made a living denouncing sin while thriving in and concealing their own corruption. And they did it all, like those bishops today who cover-up sexual abuse of children, in the name of God.

A prophet is not someone who sees the future but a man or woman who warns about the consequences in the future of a present evil.

A prophet hears the call of justice as a human cry for help and the beating of a human heart.

Let us thank God for prophets like William R. Callahan and may we be inspired and encouraged by his example and memory.

 

Posted on by Dr. John A. Dick - Leuven

Is Obama the Moses America Needs or Wants?

 

Like the historic Moses, Barack Obama is a champion of freedom. Now some fear that, like the Hebrew Moses, Obama may be as well a prophet of disappointment. After leading the Israelites for 40 years, Moses was denied entry to the Promised Land. The story of the current American Moses is still being played out.

From the Pilgrims to the Founding Fathers, from the American Civil War to the civil rights movement, Americans have turned to Moses figures in periods of crisis because the Moses narrative offers a road map for hope in troubled times.

The Moses image was so pervasive in the early American colonies that, on July 4, 1776, after signing the Declaration of Independence, the American Colonial Congress asked Thomas Jefferson, Benjamin Franklin and John Adams to propose a seal for the United States. Their recommendation was a seal showing Moses, leading the Israelites through the Red Sea as the water overwhelms the pharaoh. In their eyes, Moses was America’s true Founding Father.

Hollywood film producer Cecil B. DeMille turned Moses into a symbol of American power during the Cold War. The 1956 epic The Ten Commandments opened with DeMille appearing onscreen. “The theme of this picture is whether men ought to be ruled by God’s law or whether they are to be ruled by the whims of a dictator,” he said. “The same battle continues throughout the world today.” To drive home his point, DeMille cast mostly Americans as Israelites and Europeans as Egyptians! And in the film’s final shot, Charlton Heston adopts the pose of the Statue of Liberty and quotes the line from the third book of Moses — Leviticus — inscribed on the Liberty Bell: “Proclaim liberty throughout all the land unto all the inhabitants thereof.”

Barack Obama is the first U.S. President to hold a Passover Seder in the White House. This is no accident: the story of Moses is, above all, a narrative of hope.

Washington, Jefferson, Lincoln, Roosevelt: former U.S. presidential Moses figures. And Now Barack Obama. But President Obama needs to pay close attention to the entire Moses story……The Bible outlines at least a dozen rebellions in which his people attempted to overthrow Moses.

Moses learned that the strongest leaders face the harshest criticism; but they hold fast against their opponents. This may be Obama’s biggest challenge.