Signs of the Times: “Reform-of-the-Reform” Brings Lace-Covered Old-Time-Religion


Cardinal-elect Velasio De Paolis

Tridentine Rite for the Franciscans of the Immaculate

Cardinal-elect Velasio De Paolis, president of the Prefecture for Economic Affairs of the Holy See and pontifical delegate for the Legionaries of Christ, has ordained deacons in the Tridentine Rite for the Franciscans of the Immaculate.  The order was founded in 1990 and given papal approval in 1998.  

Meanwhile back at the office…..

Italian prosecutors have contested claims by the Vatican bank that it is trying to comply with international rules to fight money laundering, saying an investigation that led to the seizure of 23 million Euros ($30 million) from a Vatican bank account shows “exactly the opposite,” according to a court document obtained last Friday by The Associated Press.

An Italian court on Wednesday rejected a Vatican request to lift the seizure, leading the Vatican to express “astonishment” at the court’s ruling and indicating the case will not be cleared up quickly, as the Vatican originally predicted.

Since the money was ordered seized last month, the Vatican and the bank’s chairman, Ettore Gotti Tedeschi, have repeatedly said the allegations resulted from a “misunderstanding” and that the Vatican bank – officially known as the Institute for Works of Religion – has been working to comply with international rules to fight money-laundering.

AND….. theVatican says it ended 2009 with a loss of 4.1 million Euros ($5.93 million), compared to its loss of 911,514 Euros ($1.32 million) in 2008.  In 2007 it had lost 9 million Euros ($13.03 million). 

The Tridentine liturgy has returned with abundant papal blessings and a big push from some

big-power-boss new cardinals.

Perhaps the sale of indulgences — to replenish church coffers — will be the next

reform-of-the-reform innovation.

 

 

The Latest Hierarchical Rationalization: SMALLER IS BETTER


The Eclipse of the American Catholic Church is Well Underway

 

Archbishop John Nienstedt has the answer

 

Around the world the Catholic exodus has begun. Here in the United States, a steadily increasing stream of “had it” Catholics is leaving the Roman Catholic Church. Parish closings around the country have become simply a sign of the times. Roman Catholic dioceses across the country have been struggling for years to maintain aging churches because of falling attendance, a priest shortage, and financial problems. Now they are simply closing shop.

Catholicism has lost more people to other religions or to no religion at all than any other single religious group in the United States.

More than 10% of the adult population in the United States now consists of people who have left the Roman Catholic Church for another religion or for no religion at all. To put it another way, one out of every 10 people in the United States (or 22,725,000) is a former-Catholic.

These are individuals who were baptized and raised Catholic but who now no longer identify themselves as Catholic. Furthermore, if one excludes immigrants and converts from the calculations, the Catholic Church has lost to other religions or to no religion at all, 35.4% or more than one-third of the 64,131,750 of its native born members. This amounts to almost 7 out of every 20 adults who were baptized as Catholics.

So what do we think about the more than 10% of the population that has left the Catholic Church? What has happened to the

more than 22,750,000 people who have left?

Archbishop John Nienstedt has the answer! SMALLER IS BETTER……

A couple days ago, in an interview with The Associated Press, Archbishop John Nienstedt (Archbishop of St. Paul / Minneapolis) talked about plans to close 21 churches in the archdiocese. “A smaller church isn’t a bad thing if the people in it are more strongly committed to Catholic principles” the Archbishop stressed, because “a shrinking church can still be influential on cultural issues.” This is what we call the “holy remnant” idea that is also very popular with Pope Benedict.

Archbishop Nienstedt made headlines earlier this month when he denied Communion to a group of college students from St. John’s University and the College of St. Benedict because they were wearing rainbow-colored buttons in support of gay rights. Heaven knows — some of them were probably even gay.

Nienstedt is a popular fellow. He recently angered a lot of Catholics with the mailing of a DVD that opposes gay marriage in Minnesota.

Nienstedt says Jesus directed his followers not to be lukewarm on important issues. Nienstedt said people who are going to be Catholic “have to be 100 percent Catholic.”

Of course. We all know that Jesus said that as well.

Big Money, Conservative Politics, and the American Catholic Hierarchy


The Growth of the U.S. Catholic Right

 

 

Christian Nationalism in America?

 

After liturgy on Sunday, a friend and I had several cups of coffee and a long conversation about the growth of the Catholic Right in the United States. He asked if I knew of some resources to help understand why the shift has occurred. The very best book I have seen so far is The Neo-Catholics by Betty Clermont.

The book examines how neo-conservatives linked-up with powerful right wing Catholics in a way that could change the face of institutional American Catholicism, the structuring of social policy in the United States, and the American agenda in the world. As I reminded my friend over our third cup of coffee, it is no coinicidence that the head of the Congregation for the Doctrine of the Faith at the Vatican is a conservative American Cardinal and the head of the Vatican’s supreme court is another far to the right American Conservative (soon to be cardinal) whose battle cry is that President Obama is anti-life and anti-family. Levada and Burke are key players in a well-orchestrated power-shift that has Pope Benedict dancing in his red slippers.The book is highly recommended as well by two of our greatest observers of the American Catholic scene: Robert Blair Kaiser and Jason Berry.

“Betty Clermont helps us recall, in excruciating detail, a history of the U.S. Catholic right and its tremendous influence in the U.S. government since Ronald Reagan began forging ties with the Vatican. In vivid scene after scene, Ms. Clermont lets the documented facts tell the story, of how the American bishops diverted our money  (not theirs) away from programs promoting social justice into political action that could only make Republicans smile. A darn well written study in the abuse of power by lordly bishops who rest assured because they rest assured.”  ROBERT BLAIR KAISER covered Vatican II for Time magazine. He is the author of Cardinal Mahony: A Novel.

 

“Betty Clermont’s The Neo Catholics tracks the links of Republican politics, big money and Catholic ideologues with a muckraker’s zeal. Even those who do not share Clermont’s every position will be pulled along by her relentless scrutiny of how the pro-life agenda turned into a hothouse for war-mongering and the endless money-hunt.”  JASON BERRY, Vows of Silence: The Abuse of Power in the Papacy of John Paul II and Lead Us Not into Temptation: Catholic Priests and the  Sexual Abuse of Children

Get to Know the Players — and the Game Plan Becomes Obvious


New Men Welcomed at the Vatican

 

On Thursday, 7 October 2010,  Pope Benedict XVI accepted the resignation of Cardinal Claudio Hummes from the post of Prefect of the Congregation for Clergy; and appointed Italian Archbishop Mauro Piacenza to succeed Cardinal Hummes to the position.

Archbishop Piacenza is a “siriano,” i.e., one of the “Siri Boys” educated and formed in the highly conservative tradition (read Latin liturgy and Council of Trent-style liturgy) of the late and far to the Right conservative Cardinal Giuseppe Siri (1906-1989). Another “Siri Boy” now serving Pope Benedict is Monsignor Guido Marini, the Papal Master of Ceremonies.

Piacenza at Tridentine Mass

Ultra-traditionalists, the “Siri Boys” are key players in the reform of the reform. They are actively collaborating in the implementation of:

(1)   Latin in the liturgy

(2)   Liturgy ad orientem – that is with the presider’s derriere facing the People of God

(3)   Communion on the tongue ONLY

(4)   Nineteenth century clerical dress.

Benedict’s decision to tap Piacenza to take over the Congregation for Clergy is widely seen as a reward for his efforts in organizing the recently-concluded “Year of Priests.”

Piacenza could be in line to be named cardinal in a consistory Benedict XVI is expected to call for late November. Announcement of the names of new cardinals is expected one month before, probably after the conclusion of the October 10-24 Synod of Bishops for the Middle East.

*****

 

Speaking of the Synod of Bishops, one of the “experts” appointed by Pope Benedict to Synod of Bishops’ Special Assembly for the Middle East is Don Nicola Bux.

Bux is a professor of sacramental theology at the Theological Faculty in Bari (Italy). During a  recent pilgrimage for priests, he celebrated Eucharist in the “usus antiquior” (i.e. the pre-Vatican II old-style liturgy) and gave a lecture in which he encouraged young priests to be faithful to the thought and liturgical teaching of Pope Benedict XVI and “be able to appreciate the treasure of the usus antiquior and reflect on the reform of the liturgical reform undertaken after the Second Vatican Council.”

Since pictures often speak louder than words, a couple photos of Don Nicola Bux:

And now we better understand how the Vatican will solve

both the shortage of ordained ministers problem and the problem of clerical sexual abuse….

Happy Birthday Vatican II! We miss you!


The Second Vatican Council Opened Forty-Eight Years Ago Today: On 11 October 1962

 

 

 

Joseph Ratzinger-become-pope wants to forget Vatican II.

His Rome wants to reform the reform and pretend Vatican II never existed.

———–

We will not forget Vatican II and the message of its life-giving theology:

The Church is the People of God — a community of men and women united in faith. The male-dominated clerical superstructre is simply an administrative body. It exists to be of service to the People of God and not to dominate and control through intimidation, denigration, and condemnation.

Humanity and the human condition progress through time. Cultural understandings and the ways in which we think and express ourselves change. The signs of the times deserve in depth reflection and concrete action rooted in that reflection. Yesterday’s understanding of the human condition is not necessarily today’s and will probabaly not be tomorrow’s.

Church teaching, like all theology, is time-bound. Yesterday’s expressions are not necessarily best suited to today’s understandings and language. Healthy theology dares to ask questions and dares to formulate answers that echo the tradition and resonate with the experiences of contemporary believers.

Today’s ecclesiastical leadership has willfully imprisoned itself in a nineteenth century time warp. Pope John XXIII smiled at the world and opened the windows. Pope Benedict turns up his nose, slams the windows shut and nails them closed with ornate medieval nails.

Nevertheless, the theological challenge  remains:

How do we speak today about our experiences of the Divine? Who is God for contemporary believers?

Two thousand years after he walked the earth, who is Jesus of Nazareth, raised from the dead, whom we  proclaim Lord and Christ?

And what does it mean to be a human person? And how do we develop and live a system of values that respects that humanity in all its cultural, historic, religious, ethnic, sexual and gender varieties.

PS………..How did the Pope celebrate the anniversary of Vatican II?

He brought back the papal tiara and re-worked his papal coat of arms………This past Sunday a new banner appeared in front of Pope Benedict’s study window for the noonday recitation of the Angelus.  Gone is the bishop’s mitre — originally part of his papal coat arms.  The papal tiara has been returned…

Pope Benedict’s Institutional Church is Playing Language Games


A Meditation : Church-Speak

 

 

Orwell would have more than a few cynical remarks about today’s institutional church.

 

In 1946 George Orwell wrote “Politics and the English Language” — a perceptive essay about the institutional use of language. In this essay he lamented the quality of the English of his day, citing examples of the pretentious rhetoric of institutional leaders and the use of absolutely meaningless words: all of which contribute to fuzzy ideas, a lack of logical thinking, and making falsehood appear as truth.

I thought about this October 7th when Pope Benedict XVI addressed an International Congress for the Catholic Press sponsored by the Pontifical Council for Social Communications. As one of my Rome-based friends observed: “Not only was his address exclusively in Italian, but neither the Holy See Press Office nor any other Vatican office saw the purpose of issuing a full translation in any other language, such as English, French or Spanish.”

This is the same pope of course who is implementing a liturgical “reform of the reform.” What terrific Church-speak!

It is of course no reform at all. It is rather a slowly-moving regression back to a 1950’s Catholic ethos of clerical-centered triumphalist ritual which turns its back on the congregation, glorifies obfuscating language, and denigrates the non-ordained.

Next stage after the Church-speak proclamation of Jesus Christ  as “consubstantial with the Father” will be more liturgical Latin-Latin and more liturgical Latinized-English (as in the “new and improved” English liturgy arriving officially in Advent 2011).

Vatican liturgists are already preparing for reintroduction (more “reform of the reform”) of communion on tongues because hands are sinful. They forget that Jesus said one should not worry about eating with dirty hands because what defiles a person is what comes out of the mouth. And the tongue, though a little member, defiles the whole body with evil and corrupt communication.

Two expert Catholic theologians, well-anchored in the theological tradition of the church, have written an excellent book on human sexuality. The USCCB Committee on Doctrine, headed by Archbishop (no doubt soon to be crowned with a red hat) Donald Wuerl of Washington, has condemned the Todd Salzman and Michael Lawler book  The Sexual Person as an “inauthentic expression of Catholic theology” and “harmful to one’s moral and spiritual life.”

Church-speak: Making falsehood appear as truth. Loyalty to institutional ideology versus ministry to people.

I am reminded of Archbishop Raymond Burke’s continued condemnations of President Obama for “aggressively advancing an anti-life and anti-family agenda.”

Burke has great praise of course for former Presidnet George W. Bush and remains closed-lipped about Bush’s immoral and illegal war in Iraq, his continued support for capital punishment, and his taxation policies making the rich ever richer, eliminating the middle class, and making ever-more America poor (now about 45 million) even poorer.

In Orwell’s 1946 article he reminded his readers: “When there is a gap between one’s real and one’s declared aims, one turns as it were instinctively to long words and exhausted idioms, like a cuttlefish spurting out ink.

Now I have to think again. Was that phrase “consubstantial” or “Constantinople with the Father”……………..or does it make any difference?

 

 

 

 

 

Pure Nonsense: U.S. Bishops Condemn Book by Creighton Theologians


The U.S. Conference of Catholic Bishops has issued a statement denouncing as “harmful to one’s moral and spiritual life” a 2008 book by two theologians at Creighton University, a Roman Catholic institution. The book, The Sexual Person: Toward a Renewed Catholic Anthropology, by Todd A. Salzman and Michael G. Lawler, was published by Georgetown University Press, and the press website features much praise for the work.

It really is time to protest the patent ignorance of our bishops.

(1) I encourage all readers of Another Voice to buy and promote this excellent book.

(2) I also encourage people to send letters of support:

Professor Todd Salzman

Creighton University • 2500 California Plaza • Omaha NE • 68178

“Todd Salzman and Michael Lawler’s new book…is among the most important works in Catholic sexual ethics to emerge in the last two decades…Their book will be noticed because of its controversial positions on contraception, same-sex relationships, cohabitation and artificial means of reproduction. However, its contribution is its clear articulation of a person-centered natural-law ethic that offers Catholics an authentic way to think about sex in relation to their faith.”—National Catholic Reporter

How to Solve Problems in the Church


Some are demanding that Pope Benedict and other bishops resign immediately.

That may be a good idea in fact, but…

 

 

 

 

What we need AT EVERY LEVEL in the church is a new leadership style.

 

 

The openness for new wisdom, emerging in the here-and-now Roman Catholic Church, is so absent from our church leadership because the official  leadership model is based on individual authoritarian leaders — cut off from all genuine dialogue. 

Genuine dialogue happens when the authoritarian leader dares to lose grip on his (or her) ideas and allows new ideas and wisdom to emerge within an open and non-judgmental conversation.

Life-giving leadership is about enabling people, groups and organizations to create their own future, to acknowledge the need for change, and to collaborate in the processes of questioning, theorizing and changing. 

This is what we mean by theology: faith, in every age and culture, seeking understanding.

Leadership, based just on the individual perspective of the person in charge, blocks the co-creative process of dialogue and ignores the wisdom that is present in every person engaged in conversation in the community of faith.

 

Yes I do think the pope and other bishops guilty of sexual abuse cover-ups should resign.

And resign at once: pack their bags and move out.

 

BUT….we will not begin to solve the church’s problems until we shift from an authoritarian leadership model to a dialogical communitarian model….and this at all levels of the church: all the way from the young tyrant parish council president to the old tyrant bishop in Rome.

Sexual Abuse and the Rotten Apple Theory


The press has been positive about Pope Benedict’s state visit to Britain this month. I found it revelatory in many ways.

The Bishop of Rome continues to re-make John Henry Newman in the image and likeness of Joseph Alois Ratzinger; and I think he is less interested in ecumenical dialogue with Canterbury than he is in converting conservative-minded-anti-woman-priest Anglicans and bringing them over to Rome.

What bothered me most about this papal visit, however, were Pope Benedict’s expressions of “great sadness” about revelations of widespread abuse of children by Roman Catholic priests and religious. He stressed that  ”authorities in the church have not been vigilant enough” in combating the problem.

What Pope Benedict meant of course is that the rotten apples were not dumped early enough.

The rotten apple theme song has become an all-time favorite among various national and international church leaders.

Yes it is the rotten apple theory of sexual abuse in the church: dump those rotten apples and we will be back to normal.

The rotten apple theory was originally generated to explain cases of police brutality: any police officer found to be corrupt must promptly be denounced as a rotten apple in an otherwise clean barrel. It must never be admitted that his or her  individual corruption could be symptomatic of an underlying institutional disease that condones, promotes, and trains law enforcement people to rely on brutal force, even when unjust, inhumane and illegal.

Many years ago an old friend, Father Tom Doyle, alerted me to the folly of the rotten apple theory about sexual abuse in the church. And Tom continues to speak out, inform and alert. On my desk I have a well underlined copy of some of his recent “reflections” about clergy sexual abuse in the Catholic Church. Some observations that cry out from his text:

(1)   The institutional Catholic Church is truly a stratified society with the bishops as a powerful aristocracy at the top and the laity beneath them. This description is not merely metaphorical but accurately describes the Church’s socio-political structure. In spite of the profound inequity in their respective standing the laity provides one hundred percent of the material/financial support for the clerical sub-culture and the hierarchical government yet lay persons have no effective voice in Church government.

(2)   The laity has the potential to influence the course of the clergy sex abuse saga but thus far they have scarcely realized it. A small but very significant group of laity have been moved to the point of radical action in response to the continuous waves of abuse revelations.

(3)   The majority however are either removed and indifferent or angrily reactive to the revelations of internal Church corruption and the consequent demands for accountability. The complacency or negative reaction of the laity is perplexing in light of the harsh reality of what the clergy abuse “crisis” is all about.

(4)   There is an ideology that provides the basis for the way the papacy and hierarchy have reacted to clergy sexual abuse. This ideology is a combination of theological definitions about the nature of the Church, Canon Law and the theology of human sexuality. And this is where the rotten apple theory falls apart…. You can dump all the rotten apples but the ideology remains imbedded in the institution.

(5)   The completely inappropriate responses of the bishops and clergy to the horrific accounts of all manner of dysfunctional sexual exploitation and their excuses that they did not realize the serious effects of molestation and abuse can be partially explained by the traditional teaching on human sexuality and the impact of mandatory celibacy on the emotional and psycho-sexual formation of clerics. In other words this teaching so distorted the nature of human sexuality that clerics failed to comprehend the destructive nature of sexual exploitation.


John Greenleaf is back…


Four main reflections at the end of the summer:

 

(1) The old-time Inquistition is alive and well in our contemporary US Catholic Church

 

The Archdiocese of St. Paul and Minneapolis announced that a group of Catholics planning a “synod” for church “reform” is not associated with the Catholic Church, cautioning the faithful that the group is trying to change magisterial teachings of the Church that all Catholics must believe. 

The United States Conference of Catholic Bishops released a statement from its Committee on Doctrine, headed by Archbishop Donald Wuerl of Washington, regarding the book, “The Sexual Person: Toward a Renewed Catholic Anthropology.” The statement noted that the book “does not offer minor revisions to a few points of Catholic sexual ethics,” but rather, “the authors insist that the moral theology of the Catholic tradition dealing with sexual matters is now as a whole obsolete and inadequate and that it must be re-founded on a different basis.” Consequently, it continued, the authors, Creighton University professors Todd Salzman and Michael Lawler, “argue that the teaching of the magisterium is based on this flawed ‘traditional theology’ and must likewise be substantially changed.”

(2) John Henry Newman has been beatified and his feast day is the date he left Canturbury for Rome. Great ecumenical sign for sure. What is also very clear is that John Henry Newman is now being re-made in the image and likeness of Joseph Alois Ratzinger.

(3) During summer travels in Eastern Europe, I discoverd that the Catholic Church in Croatia is strong, and wealthy, powerful and arrogant — and well ensconced in a nineteenth century Catholic ethos. When people complained that one local bishop was out of touch with the contemporary world, he shouted out in his cathedral: “If they don’t like what I am doing, they can leave right now!”

(4) And then in little Belgium. Another pedophilia explosion. The PR people for the new archbishop are saying the scandal is really the fault of a few rotten-apple priests and religious and has been greatly exaggerated by an anti-Catholic media campaign. To date three bishops in Flemish Belgium have said it is time to drop celibacy as a requirement for ordination. The new archbishop has replied that he does not think this is an oppportune moment for such a discussion.

 

The kids are back in school. The nuts are falling from their trees. The pope is back in Rome. And it is indeed time for ANOTHER VOICE once again!